HAR
BRACHA, West Bank — Twice a year, American evangelicals show up at a
winery in this Jewish settlement in the hills of ancient Samaria to play
a direct role in biblical prophecy, picking grapes and pruning vines.
Believing that
Christian help for Jewish winemakers here in the occupied West Bank
foretells Christ’s second coming, they are recruited by a
Tennessee-based charity called HaYovel that invites volunteers “to labor
side by side with the people of
Israel” and “to share with them a passion for the soon coming
jubilee in Yeshua, messiah.”
But during their
visit in February the volunteers found themselves in the middle of the
fight for land that defines daily life here. When the evangelicals
headed into the vineyards, they were pelted with rocks by
Palestinians who say the settlers
have planted creeping grape vines on their land to claim it as their
own. Two volunteers were hurt. In the ensuing scuffle, a settler guard
shot a 17-year-old Palestinian shepherd in the leg.
“These people are
filled with ideas that this is the Promised Land and their duty is to
help the Jews,” said Izdat Said Qadoos of the neighboring Palestinian
village. “It is not the Promised Land. It is our land.”
HaYovel is one of many groups in
the United States using tax-exempt donations to help Jews establish
permanence in the Israeli-occupied territories — effectively obstructing
the creation of a Palestinian state, widely seen as a necessary
condition for Middle East peace.
The result is a
surprising juxtaposition: As the American government seeks to end the
four-decade Jewish settlement enterprise and foster a Palestinian state
in the West Bank, the American
Treasury helps sustain the
settlements through tax breaks on donations to support them.
A New York Times
examination of public records in the United States and Israel identified
at least 40 American groups that have collected more than $200 million
in tax-deductible gifts for Jewish settlement in the West Bank and East
Jerusalem over the last decade. The money goes mostly to schools,
synagogues, recreation centers and the like, legitimate expenditures
under the tax law. But it has also paid for more legally questionable
commodities: housing as well as guard dogs, bulletproof vests, rifle
scopes and vehicles to secure outposts deep in occupied areas.
In some ways,
American tax law is more lenient than Israel’s. The outposts receiving
tax-deductible donations — distinct from established settlements
financed by Israel’s government — are illegal under Israeli law. And a
decade ago, Israel ended tax breaks for contributions to groups devoted
exclusively to settlement-building in the West Bank.
Now controversy over
the settlements is sharpening, and the issue is sure to be high on the
agenda when
President Obama and the Israeli
prime minister,
Benjamin Netanyahu, meet in
Washington on Tuesday.
While a succession
of American administrations have opposed the settlements here, Mr. Obama
has particularly focused on them as obstacles to peace. A two-state
solution in the Middle East, he says, is vital to defusing Muslim anger
at the West. Under American pressure, Mr. Netanyahu has temporarily
frozen new construction to get peace talks going. The freeze and
negotiations, in turn, have injected new urgency into the settlers’
cause — and into fund-raising for it.
The use of charities
to promote a foreign policy goal is neither new nor unique — Americans
also take tax breaks in giving to pro-Palestinian groups. But the
donations to the settler movement stand out because of the centrality of
the settlement issue in the current talks and the fact that Washington
has consistently refused to allow Israel to spend American government
aid in the settlements. Tax breaks for the donations remain largely
unchallenged, and unexamined by the American government. The
Internal Revenue Service declined
to discuss donations for West Bank settlements. State Department
officials would comment only generally, and on condition of anonymity.
“It’s a problem,” a
senior State Department official said, adding, “It’s unhelpful to the
efforts that we’re trying to make.”
Daniel C. Kurtzer,
the United States ambassador to Israel from 2001 to 2005, called the
issue politically delicate. “It drove us crazy,” he said. But “it was a
thing you didn’t talk about in polite company.”
He added that while
the private donations could not sustain the settler enterprise on their
own, “a couple of hundred million dollars makes a huge difference,” and
if carefully focused, “creates a new reality on the ground.”
Most contributions
go to large, established settlements close to the boundary with Israel
that would very likely be annexed in any peace deal, in exchange for
land elsewhere. So those donations produce less concern than money for
struggling outposts and isolated settlements inhabited by militant
settlers. Even small donations add to their permanence.
For example, when
Israeli authorities suspended plans for permanent homes in Maskiot, a
tiny settlement near Jordan, in 2007, two American nonprofits — the
One Israel Fund and
Christian Friends of Israeli Communities
—raised tens of thousands of dollars to help erect temporary structures,
keeping the community going until officials lifted the building ban.
Israeli security
officials express frustration over donations to the illegal or more
defiant communities.
Isabel Kershner and Myra Noveck contributed reporting from Jerusalem.
New york times
July 7, 2010